'Here Now Back Then' at DHP, 2018
Foreword by Mariam Nader - Artifact and antiquities dealer and historian
The exhibition ran from Apr 03 - May 04, 2018
You can see images of work that were part of this exhibition here and here.
You can see installation views and other exhibition elements here.
Shaheer Zazai has been creating digital carpets for several years; the vast body of work is a culmination of what began as (and to a certain effect, remains) a meditative, unconscious process and a vested interest in the culture and history of tribal practises in Afghanistan. These digitally-produced carpets, painstakingly created in Microsoft Word with millions of individual manual keystrokes, can be seen as a surprising and profound dichotomy between East and West-- or to use dated but relevant terminology, the occident and the orient. The investigation of Orientalism as an academic exercise has been vastly contributed to by theorists such as EdwardSaid and Michel Foucault, with texts that have underscored contemporary post-colonial literary and art practises. In Zazai’s body of work, the conversation continues using a voice that is in itself a contradiction-- a compelling combination of both visual and digital language.
If we distil the polarity between the east and west very simply into “old” and “new”, respectively, then we can easily see what is old and what is new in Zazai’s work: Microsoft Word is new, shiny, relatable-- a program created in the west for productivity and efficiency. The patterns the artist generates with this modern technology, however, hearken to tribal Afghani carpet-weaving practises that are thousands of years old, steeped in folkloric imagery and technique that has been passed down for an insurmountable amount of generations. Born in the east and entering adulthood in the west, Zazai has not only in a visually-captivating and electric way written his own personal history and mythology (with a complete lack of interest in self-consciously trying to fit into the western art-historical canon) but unintentionally, his body of work also opens up an uncomfortable dialogue.
It can be interpreted first as a critique of the western fetishization and consumption of the east: with the arrival of European powers and influence into Afghanistan in the 19th century, a sort of consumerist mania crept through the west, with well-to-do patrons clamouring to possess these hand-knotted carpets that were hung on walls and in grand foyers like exotic trophies. The intense desire for these stunning carpets by European collectors would not have necessarily been a negative event, if it didn’t eventually lead to the mass, machine-generated reproductions that flooded the market once impatient consumers could no longer wait the many months it took women and their children to hand-produce them. But shamefully, as Nelson Reed writes in the Yale Review of International Studies, “--after pulling rugs away from their tribal context, Western consumers lamented the decline of“authenticity.” Afghanistan is like a carpet the Western world has been trying to buy for years. When that has failed, the West has simply walked all overAfghanistan instead.” (1)
On the note of moderation and humility, alsolargely evocative in Zazai’s carpets is the call for patience and meditativeintentionality, exuded without a trace of didacticism. The artist thriveswithin limitations, choosing to let his access to colours and character spacewithin a Word document guide and navigate his unplanned patterns;metaphorically, much like a patient tribal carpet maker would be limited in theircolour use and resources. In the western world, though there is a definite slowresurgence for the appreciation of the handmade, we have for generationsforsook craftsmanship for a mere simulation of it: factory-produced,preservative-filled bread over a hand-kneaded loaf from a slightly moreexpensive bakery or particle board furniture over something hand-built by atradesperson, for example. As viewers of Zazai’s digital carpets are invited topeer closer at the minutiae of the characters that comprise the vast fields ofcolour, perhaps what is ultimately most compelling about this work is thereminder that god is in the detail, as it were: in ancient carpet weaving, incontemporary art, and in all things we undertake, we would do well not to takeshortcuts.
(1)Reed, Nelson. “Tribal Rugs: Weaving Modernity into Afghanistan.” TheYale Review of International Studies RSS, Feb. 2016,
yris.yira.org/essays/1699.